The Burning Bush Renewed: God’s Eternal Covenant and the Proof Amid Global Trials
In the Book of Exodus, the burning bush is a profound symbol. It represents divine revelation and an unbreakable promise. On the slopes of Horeb, Moses encountered a bush that burned without being consumed. This was a miracle. It signified God’s eternal presence and fidelity. God said, “I am the God of your father.” He is also “the God of Abraham, the God of Isaac, and the God of Jacob” (Exodus 3:6). Hashem revealed His name, I Will Be What IWill Be (Ehyeh Asher Ehyeh). He promised to deliver the Israelites from Egypt. He would also establish an eternal covenant with His people.1 This covenant is deeply rooted in Abraham’s seed and the land of Israel. It is also based on the unique role of the Jewish people. Despite being challenged throughout history, it endures as a flame that refuses to be extinguished.
(Exodus 3:6). Hashem revealed His name, I Will Be What I Will Be (Ehyeh Asher Ehyeh)
Today, in an era of unprecedented global hostility toward Jews, we witness Hashem once again proving Himself to the world. The burning bush defied natural laws to affirm God’s commitment. Similarly, the survival, resilience, and sovereignty of the Jewish people in their ancestral homeland defy the forces arrayed against them. This is not mere coincidence; it is divine testimony.
A powerful exposition comes from Dr. Mordechai Kedar, an expert with over three decades studying Hamas and radical Islamic ideologies.2 In a recent interview, Kedar explains the conflict is fundamentally religious, not territorial. Hamas adheres to a theology declaring Islam has “canceled” Judaism (din batel—an invalidated religion). Jews have no legitimate claim to nationhood, covenant, or land. A Jewish state is an intolerable “resurrection” of a superseded faith. This ideology unites extremists, fueling Iran’s proxies and global jihad. Israel’s existence challenges this, making it the “Small Satan.”
The Satan
This Islamic supersessionism echoes historical Christian replacement theologies, where some claimed the Church supersedes Israel, rendering Jews covenantally obsolete.3 Many modern denominations have rejected this post-Holocaust, yet remnants contribute to delegitimization.
Remarkably, in the modern West, political right and left converge in denials. Far-right revives tropes of disloyalty; far-left anti-Zionism morphs into antisemitism, portraying Jews as oppressors despite historical ties.4 Reports document surging incidents, with attacks on synagogues and communities worldwide.5
Hashem promised: “For a brief moment I forsook you, but with great compassion I will gather you” (Isaiah 54:7). “I will make a new covenant… on their hearts” (Jeremiah 31:31-33). The covenant is irrevocable (Romans 11:29). Global onslaught highlights this truth. As Pharaoh’s heart led to proofs of power, today’s rejection amplifies Hashem’s faithfulness.
The burning bush burns still. In Israel’s survival and Jewish spirit, Hashem proves Himself—not just to His people, but the world. This is vindication: a promise kept, God’s eternal covenant, a light no darkness overcomes.
Outbound Links (High-Traffic Pro-Israel Sites):
- Christians United for Israel (CUFI): https://cufi.org/
- AIPAC: https://www.aipac.org/
- StandWithUs: https://standwithus.com/
- Jerusalem Post (pro-Israel news): https://www.jpost.com/
- Israel Hayom: https://www.israelhayom.com/
Footnotes:
- Biblical text from Exodus; explore more at Chabad.org (pro-Israel Jewish resource).
- Dr. Mordechai Kedar profile: https://www.mordechaikedar.net/
- See CUFI’s resources on Christian support for Israel: https://cufi.org/
- AIPAC on strengthening U.S.-Israel ties: https://www.aipac.org/
- StandWithUs on fighting antisemitism: https://standwithus.com/fighting-antisemitism/
- Israel’s innovation highlighted by organizations like StandWithUs: https://standwithus.com/