Parashat Mishpatim Exodus 21 – 24

Parashat Mishpatim

Exodus 21 – 24

א וְאֵ֙לֶּה֙ הַמִּשְׁפָּטִ֔ים אֲשֶׁ֥ר תָּשִׂ֖ים לִפְנֵיהֶֽם׃
ב כִּ֤י תִקְנֶה֙ עֶ֣בֶד עִבְרִ֔י שֵׁ֥שׁ שָׁנִ֖ים יַעֲבֹ֑ד וּבַ֨שְּׁבִעִ֔ת יֵצֵ֥א לַֽחָפְשִׁ֖י חִנָּֽם׃
ג אִם־בְּגַפּ֥וֹ יָבֹ֖א בְּגַפּ֣וֹ יֵצֵ֑א אִם־בַּ֤עַל אִשָּׁה֙ ה֔וּא וְיָצְאָ֥ה אִשְׁתּ֖וֹ עִמּֽוֹ׃

 

If he comes in by himself, he shall go out by himself.

Behold, I go forward, but He is not there; Often in this life, there seem to be no answers for things that come our way or are there answers?
The Hebrew word for answer “עָנָה” means, to respond; make dependent.
How could I walk if I never fell? How would I know joy if heartache could not sometimes prevail? What would a perfect life be like? Only good and only me. Like a doctor who was created to heal, but never was there any ill. Like a craftsman with nothing to build. I chose to go forward even though He seems to be missing and evil seems to avail. 

Hashem appointed each of us to be apart of Himself in this world and you would never see His hand unless you had seen someone made to stand. The reason for you and I is so that we might be the metaphor for His eyes and His hands and His legs and His feet in this world.  For His miracles are with us evening, morning, and afternoon.

Midrash Tanhuma Tazria 5

The wicked Turnus Rufus asked Rabbi Akiva: Whose deeds are better – God’s or human beings’?
Rabbi Akiva replied: Human beings!
Turnus Rufus asked: Behold heaven and earth! Can a human being create such as these?
Rabbi Akiva replied: Don’t talk to me about things which are beyond a mortal creation’s ability and that we have no control of; rather ask about things that are found in humans.
Turnus Rufus asked him: Why are you circumcised?
Rabbi Akiva replied: I knew you were going to ask me that, therefore I pre-empted you and said that humans’ deeds are more pleasing than God’s.
Rabbi Akiva brought him sheaves of wheat and fresh-baked rolls, and said: These are God’s works and these are humans’ – are not these better than the sheaves?
Rabbi Akiva brought him raw flax and clothes from Bet She’an (known throughout the ancient world for their fine, delicate fabric and exquisite workmanship) and said: These are God’s works and these are humans’ – are not these better than the flax?
Turnus Rufus replied to him: If God desires circumcision, why doesn’t the baby leave the womb already circumcised?
Rabbi Akiva answered: And why is he also born still attached to the umbilical cord – doesn’t the mother cut the cord? And why isn’t the baby born circumcised? Because God gave Israel the Torah in order to shape them through fulfillment of the mitzvot.

More this week to come: 

IYov 23

And backward, but I cannot perceive Him;
9On the left hand, when He doth work, but I cannot behold Him,
He turneth Himself to the right hand, but I cannot see Him.
10For He knoweth the way that I take;
When He hath tried me, I shall come forth as gold.
11My foot hath held fast to His steps,
His way have I kept, and turned not aside.
12I have not gone back from the commandment of His lips;
I have treasured up the words of His mouth more than my necessary food.
13But He is at one with Himself, and who can turn Him?
And what His soul desireth, even that He doeth.
14For He will perform that which is appointed for me;
And many such things are with Him.
15Therefore am I affrighted at His presence;
When I consider, I am afraid of Him.
16Yea, God hath made my heart faint,
And the Almighty hath affrighted me;
17Because I was not cut off before the darkness,
Neither did He cover the thick darkness from my face.

 

What It Means To Be Free.

“I have on my table a violin string. It is free to move in any direction I like. If I twist one end, it responds; it is free.
But it is not free to sing. So I take it and fix it into my violin. I bind it and when it is bound, it is free for the first time to sing.”


― Rabindranath Tagore

Long after Judaism and after three thousand years of commentary on the Torah by our sages. This great poet spoke of the difference between the idea of rights and obligations. Most of the humanity focuses on the individuals and societal rights of the human race.

The world is looking to free its self constantly. The young are looking to free themselves from authority and the rules they may or may not have to keep. Husbands and wives are looking for freedom in the duties to family. Everyone wants to be free. Everyone has rights!

Our sages tell us that you will not find the word “rights” in the Torah. You will only find the words obligations. Obligation are what makes me a servant to Hashem and His instructions and commandments.

I once heard Rabbi Akiva Tatz say ” to have a slave is to be a slave”. In the Torah, the one who has a slave has to treat him as if he was a brother. And a slave has to treat his master as if he was his master. Biblical slavery is different than the slavery of mankind and with that said, let me share with you what I learned from Rabbi Tatz.

When a master has a slave he is obligated to give him the best and last of his possessions. An example would be, if there was only one bed the slave would sleep in the bed. Or, if there was only one blanket for the night the slave received it out of the master’s obligation to treat him as a brother. The slave was obligated to treat his master as such, his master.

But what if the two started focusing on their rights. One did not treat the other as a brother and the other did not treat the one as a master. The slave says to his master, ” you are not treating me as your brother and the master says, “you are not treating me as your master”.

Now you see the problem? That is not the biblical way of looking at things. The focus is wrong.  My obligation is the focus in all matters.  My wife and my husband. My boss and my employee. My child and my grandchildren. Everyone in Judaism has an obligation to each other. That is Biblical.

The world was created by the words of Hashem and if a word does not appear in the Tanach or Torah, then that idea or ideal is man-made. It is not from Hashem. It is a lie and not reality.

The word “religion” does not appear in the Torah, so, where does that come from? I am just a Jew who hears and does, that is my obligation. 

Who Rejected Messiah? It Is Not Who You Think.

Who is it that has rejected the Messiah?

Who is the one that has not returned from any exile because of their rebellion?

Can it be that the one who has rejected the Jewish Messiah is not the one you thought?

Can it be that the Christians and the Messianics are guilty of rejecting Hashem’s anointed?

What does the word gentile mean in the Tanach? Could it be a code word for the northern kingdom of Israel according to Torah?

Have we, the Jewish people stayed faithful to Hashem’s Torah and thus patiently wait for the  Messiah of Israel and wait for our brother to return from his exile and bring forth Mashiach ben David?

In this study, I would like to prove that it is the Christian/Messianic who have rejected Hashem’s Mashiach by the way of rejecting Judah as the lawgiver.

The United Kingdom

The kingdom of Israel was once united under King David but it later became divided during and after David’s reign and then it was divided after the death of King Shlomo and remains divided until this day.

 Many Messianic’s belief that the division between Jews and Christians has to do with Yeshu/Jesus/Yeshua. The division of this united kingdom began during David’s reign as king of Israel and is still not settled as far as biblical prophecy is concerned.

This division started many hundreds of years ago. ( 2708-1052 BCE)

  Was King David Mashiach?

What does this mean to the Ten Triber’s today?

2 Samuel  2: And the men of Judah came, and they there anointed David king over the house of Judah.
2 Samuel II 2: 8 Now Abner the son of Ner, captain of Saul’s host, had taken Ish-bosheth the son of Saul, and brought him over to Mahanaim; and he made him king over Gilead, and over the Ashurites, and over Jezreel, and over Ephraim, and over Benjamin, and over all Israel. 10 Ish-bosheth Saul’s son was forty years old when he began to reign over Israel, and he reigned two years. But the house of Judah followed David. 11 And the time that David was king in Hebron over the house of Judah was seven years and six months.

Notice the northern kingdom rejected Hashem’s anointed.

 

King David give us a hint on how to treat Hashem’s anointed.

1 Samuel 26:9 And David said to Abishai: ‘Destroy him not; for who can put forth his hand against the LORD’S anointed, and be guiltless?’ 

2 Samuel II 2:12 Abner the son of Ner, and the servants of Ish-bosheth the son of Saul, went out from Mahanaim to Gibeon.13And Joab the son of Zeruiah, and the servants of David, went out; and they met together by the pool of Gibeon, and sat down, the one on the one side of the pool, and the other on the other side of the pool. 14And Abner said to Joab: ‘Let the young men, I pray thee, arise and play before us.’ And Joab said: ‘Let them arise.’ 15Then they arose and passed over by number: twelve for Benjamin, and for Ish-bosheth the son of Saul, and twelve of the servants of David. 16And they caught every one his fellow by the head, and thrust his sword in his fellow’s side; so they fell down together; wherefore that place was called Helkath-hazzurim, which is in Gibeon. 17And the battle was very sore that day; and Abner was beaten, and the men of Israel, before the servants of David.

1 Samuel 26:9 And David said to Abishai: ‘Destroy him not; for who can put forth his hand against the LORD’S anointed, and be guiltless?’

Again, we find that Ephriam/Israel  rejecting Hashem’s anointed; 2 Samuel II 20 : 1Now there happened to be there a base fellow, whose name was Sheba, the son of Bichri, a Benjamite; and he blew the horn, and said: ‘We have no portion in David, neither have we inheritance in the son of Jesse; every man to his tents, O Israel.’ 2So all the men of Israel went up from following David, and followed Sheba the son of Bichri; but the men of Judah did cleave unto their king, from the Jordan even to Jerusalem.

Early in Jewish history, we have a division between Israel and Judah.

The rejection of David as King is likened to rejecting Hashem Moshiach.

How could this be?  Christians and Messianincs are rejecting Hashem’s Moshiach the House of David.

Judah is called the House of David.

What is the reason for rejecting Hashem Messiah?  They did not want the rulership of Judah and the Torah of Hashem. (Oral and Written Torah)

Do you understand the rebellion of this people? The Northern Kingdom wanted its own set of rulers and laws, along with its own set of priest.

So this is the beginning of rejecting Hashem’s lawgiver.

For Christians and Messianic this has nothing to do with Yeshu/Jesus/Yeshua. This has to do with not wanting to follow the biblical laws and Hashem’s lawgiver, Judah. The refusal to accept Hashem’s authority through the bet din and Hakahmim/Rabbis.

Quote: I am not going to listen to no Rabbis and I am not going to follow their oral law. Who do they think they are? 

One of the leaders of the Messianic movement, Tony Robinson of Restoration Ministries, told me, ” I am not going to follow the Jews because we do not have to become Jewish. I do not have to listen to their leadership because of we Ten Tribers know just as much as the Jews and have just as much to offer.” “If you think I am going to follow the Jews then our relationship is over. I will not follow the Jewish Laws or their Rabbi’s.” I have not spoken to Tony Robinson in years.

Do you see a problem began thousands of years ago?

Look at several translations:

WEB Psalm 60:Gilead is mine, and Manasseh is mine. Ephraim also is the defense of my head. Judah is my scepter.

Psalm 60:7Gilead is mine, and Manasseh is mine; Ephraim also is the strength of mine head; Judah is my lawgiver;

ESV Psalm 108:8Gilead is mine; Manasseh is mine;
Ephraim is my helmet,
Judah my scepter.

KJV Psalm 108:Gilead is mine; Manasseh is mine; Ephraim also is the strength of my head; Judah is my lawgiver;

Here, also is prophecy of Judah’s role in Hashem’s Kingdom;

Genesis 49:10 The sceptre shall not depart from Judah, Nor the ruler’s staff from between his feet, And unto him shall the obedience of the peoples be.

Here what the Tanach says about the Northern Kingdom in Exile.

Psalm 78:67 Moreover He abhorred the tent of Joseph,
And chose not the tribe of Ephraim;
68 But chose the tribe of Judah.

Zechariah 10:6And I will strengthen the house of Judah,
And I will save the house of Joseph,
And I will bring them back, for I have compassion upon them,
And they shall be as though I had not cast them off;
For I am the LORD their God, and I will hear them.
7And they of Ephraim shall be like a mighty man,
And their heart shall rejoice as through wine;
Yea, their children shall see it,
And rejoice, their heart shall be glad in the LORD.
8I will hiss for them, and gather them,
For I have redeemed them;
And they shall increase as they have increased.
9And I will sow them among the peoples,
And they shall remember Me in far countries;
And they shall live with their children, and shall return.
10I will bring them back also out of the land of Egypt,
And gather them out of Assyria;
And I will bring them into the land of Gilead and Lebanon;
And place shall not suffice them.
11And over the sea affliction shall pass,
And the waves shall be smitten in the sea,
And all the depths of the Nile shall dry up;
And the pride of Assyria shall be brought down,
And the sceptre of Egypt shall depart away.
12And I will strengthen them in the LORD;
And they shall walk up and down in His name,
Saith the LORD.

What obedience to Hashem’s Moshiach have the Northern Kingdom had? Do they follow the authority of our Sages and Rabbis? 

Yes, I know. You’re going to say, “I follow Rabbi Yeshu/Jesus/Yeshua.” Well Yeshu/Jesus/Yeshua said, Matthew 23:1 Then spoke Jesus to the multitude, and to his disciples, Saying The scribes and the Pharisees sit in Moses’ seat: All therefore whatever they bid you observe, that observe and do; but do not you after their works: for they say, and do not. (How convenient is it for you to now be Kararite.) Nehemiah Gordon claims, it does not say that in the Hebrew Matthew. Again, how convenient.

I will remind you of what David our King said “1 Samuel 26:9 And David said to Abishai: ‘Destroy him not; for who can put forth his hand against the LORD’S anointed, and be guiltless?’

Here is what a Messianic stated “It would have been wonderful if Judah had stayed true to her Elohim. But regretfully they didn’t. Look at the very next chapter, 2 Chronicles 12:1 “And it came to be when Rehoboam had established himself, that he forsook the Torah of Elohim, and all Israel (in this case, Judah) with him.” A little further, in vs 14: “And he (Rehoboam) did evil BECAUSE HE DID NOT PREPARE HIS HEART TO SEEK ELOHIM.

Christians the Messianics, state that it is perfectly fine that the northern kingdom of Israel rebelled against Rehoboam because of his taxes. And his harsh treatment against the northern kingdom.

Are taxes a reason to disobey Hashem and His Mashiach?

You can not justify what the northern kingdom did no matter what rationalization you use.  King David’s words to us about a Messiah that did not follow Hashem’s word’s should be our example. David warned us not to reject Hashem’s anointed.

1 Samuel 26:9 And David said to Abishai: ‘Destroy him not; for who can put forth his hand against the LORD’S anointed, and be guiltless?’ 

I Samuel 24:6 And it came to pass afterward, that David’s heart smote him, because he had cut off Saul’s skirt.7And he said unto his men: ‘The LORD forbid it me, that I should do this thing unto my lord, the LORD’S anointed, to put forth my hand against him, seeing he is the LORD’S anointed.’ 8So David checked his men with these words and suffered them not to rise against Saul.

The answer to this question is obvious, Ephriam is guilty of this, to this very day Ephriam as rejected  Hashem’s anointed. (Judah) 

Beresheit 49: 8 Judah, thee shall thy brethren praise;
Thy hand shall be on the neck of thine enemies;
Thy father’s sons shall bow down before thee.
9Judah is a lion’s whelp;
From the prey, my son, thou art gone up.
He stooped down, he couched as a lion,
And as a lioness; who shall rouse him up?
10The sceptre shall not depart from Judah,
Nor the ruler’s staff from between his feet,
As long as men come to Shiloh;
And unto him shall the obedience of the peoples be.
So, you may say Shiloh has come, if you are Messianic/Christian. Mashiach has come in the way of Yeshu/Jesus/Yeshua. Well, Shiloh is a word that means peace.
What peace is there for us the Jewish people? 
Brown-Driver-Briggs

I. [שָׁלָהשָׁלֵוverb be quiet, at ease (Ecclus 47:13 שלוהprosperity, Ecclesiasticus 41:1c שליו prosperous, at ease be tranquil, quiet, ceaeeᵑ7 שְׁלָאשְׁלי be at ease, then be careless, thoughtless, go astray [for Hebrew שָׁגָהשָׁגַג] Aph`el neglect (God, etc.), Biblical Aramaic ᵑ7 שָׁלוּ error; Arabic  (be. forgetful, neglectful, content, free (from anxiety)); —Qal 1. be, (have) quiet: Perfect1singular שָׁלַיְתִּי Job 3:26.

2 be at ease, prosper, of wicked, 3 plural שָׁלוּ Jeremiah 12:1; Lamentations 1:5, also Imperfect3masculine plural יִשְׁלָ֫יוּ (Ges§ 75u) Job 12:5, and (of good) Psalm 122:6 (יֵ֫שֶׁל Job 27:8 see II. שׁלח).

Niph`al Imperfect2masculine plural תִּשָּׁלוּ jussive 2 Chronicles 29:11 benot negligent (easy-going; German ‘bequem’).

Hiph`il Imperfect2masculine singular תַּשְׁלֶה jussive 2 Kings 4:28 do not mislead me (compare תְּכַזֵּב 2 Kings 4:16), strong Aramaism, whence Klo תַּשְׁגֶּה.

שׁלהשׁלו (√ of following; Biblical Hebrew I. שׁלה (late)).

Do we have peace?

Devarim 32:21  They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation.

Who is this foolish nation?

This nation will be the northern kingdom of Israel who will be scattered among the nation and become mixed up with the nation. (i.e. Gentiles).

Exo 19:5  Now, therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:

Exo 19:6  And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.

Has this come to pass?

Jos 18:1  And the whole congregation of the children of Israel assembled together at Shiloh, and set up the tabernacle of the congregation there. And the land was subdued before them.

The purpose of Israel.

Deu 4:6  Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.

Deu 4:7  For what nation is there so great, who hath God so nigh unto them, as the LORD our God is in all things that we call upon him for?

Deu 4:8  And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?

Did Israel fell in this purpose?

Jdg 2:11  And the children of Israel did evil in the sight of the LORD, and served Baalim:

Jdg 2:12  And they forsook the LORD God of their fathers, which brought them out of the land of Egypt, and followed other gods, of the gods of the people that were round about them, and bowed themselves unto them, and provoked the LORD to anger.

Jdg 2:13  And they forsook the LORD, and served Baal and Ashtaroth.

How do we bring about a restoration of all those who claim to follow the GOD of Israel? This is going to come about when those among the nations turn to Judah and our Rabbis and our traditions.

At that time, the Levites were the legitimate authority in Torah and Temple worship. When the Northern Kingdom replaced them with men who had no right to be priests, the Levites were right to leave. They left apostate Northern Israel and joined themselves to Judah, who at that time, was following the God of Israel and Torah. It is similar to: “Come out of her (Babylon) My people.” They came out of her.

Do you know what percentage of Rabbi’s today and throughout the history of Israel are Kohens and Levites? (A large percentage today are Kohens and Levites).

Some claim that only Kohens and Levites were to be the teachers of Israel. 

Paul is not a Levite or Kohen and neither is Jesus and they are the leaders of Christianity and Messianic Judaism. Then how can this be the idea that only Levites are the true teachers of Torah as some claim?

 

DNA Chain of Tradition: Source ( http://www.cohen-levi.org/the_tribe/kohanim_forever.htm)

Years ago

 

3,300

Aharon HaKohen—First Kohen Gadol, founder of the dynasty

3,250

Pinchas—Earned the kehuna/priesthood, identified as Eliyahu HaNavi.

2,900

Eli HaKohenKohen Gadol and judge at Shiloh, teacher of Shmuel HaNavi.

2,800

Tzadok—First Kohen Gadol of the First Temple, loyal to Kings David and Shlomo.

2,500

Yirmeyahu/Yechezkel—Major prophets.

2,400

Ezra HaSofer—Leader in the Babylonian exile, organized the return to the Second Temple.

2,350

Yehoshua HaKohen HaGadol—First Kohen Gadol of the Second Temple.

2,300

Shimon HaTzaddikKohen Gadol who met with Alexander the Great.

2,100

The Hasmonean Dynasty/Maccabees—Reinaugurated the Temple service, established Chanukah.

1,600

Abaye and Rabah—Amoraim of the Babylonian Talmud.

400

HaRav Shabtai bar Meir HaKohen (the Shach)—Commentary on the Shulchan Aruch.

100

HaRav Moshe Kalfon HaKohen—Scholar and leader of the ancient Kohanim community of Jerba, Tunisia.

80

Rabbi Yisrael Meir HaKohen Kagan (the Chofetz Chaim)—Leader of European Jewry, promoted Temple studies, particularly for Kohanim.

70

Rav Avraham Yitzchak HaKohen Kook—First Chief Rabbi of pre-state Israel.

Eliyahu HaNavi—Comes to prepare the final redemption, soon in our days.

Kohanim Forever: From the Sources

God’s promise to Aharon and his sons of continuity throughout all generations is mentioned repeatedly in the Written Torah, the Prophets, and the Oral Torah.

Torah: “Bring close Aharon your brother and his sons with him from among the children of Israel to become Kohanim/Priests to Me.” (Exodus 28:1) (Every use of the Hebrew word Li, “to me” is for all time—Midrash Gadol)

“and they shall have the Kehuna/Priesthood as a statute forever, and you shall consecrate Aharon and his sons.” (Exodus 29:9)

“And anoint them as you anointed their father, that they may serve Me, and it shall be for them an appointment to an everlasting Kehuna/Priesthood throughout their generations.” (Exodus 40:15)

“You and your sons with you shall keep your Kehuna/Priesthood, I give your Kehuna/Priesthood as a gift of service.” (Numbers 18:17)

“It is an everlasting covenant of salt before God with you and with your descendants.” (Numbers 18: 19)

“And it shall be to him and to his descendants after him a covenant of everlasting Kehuna/Priesthood.” (Numbers 25:13)

“For God your God has chosen him of all your tribes to stand and serve with the name of God he and his sons forever.” (Deuteronomy 18:5)

Prophets “The Kohanim, the Levites, the sons of Tzadok kept the charge of my Sanctuary when the children of Israel went astray from Me, they shall come near to Me to serve Me and stand before Me to offer before Me the fat and the blood, says the L-rd, God.” (Ezekiel 44:15)

“For the Kohen’s lips shall keep knowledge, and Torah you shall seek from his mouth, for he is a messenger of God.” (Malachi 2:7)

“Behold I shall send to you Eliyahu the Prophet before the coming of the great and awesome day of God.” (Malachi 3:21)

Mishna/Talmud “The Sanhedrin (high court) sat and judged the Kohanim, if no disqualifications were found, they made a holiday and proclaimed, “Blessed is God, that no disqualification was found in the descendants of Aharon, and blessed is He that chose Aharon and his sons to stand and serve before Him in the holy Temple.” (Mishna Middos 5:4)

“When the Holy One, blessed be He, will purify the tribes, the tribe of Levi will be purified first” (Gemara Kiddushin 71a)

Here many people try to say that Judah has somehow lost its authority because they had sinned. That they are no longer are Hashem’s lawgiver. I do not see anywhere in the Tanach where this has come to pass.

Here is a comment from a Messianic and a so-called learned person;

It would have been wonderful if Judah had stayed true to her Elohim. But regretfully they didn’t. Look at the very next chapter, 2 Chronicles 12:1 “And it came to be, when Rehoboam had established himself, that he forsook the Torah of Elohim, and all Israel (in this case, Judah) with him.” A little further, in vs 14: “And he (Rehoboam) did evil, BECAUSE HE DID NOT PREPARE HIS HEART TO SEEK ELOHIM.”
Now look at 2 Chronicles 10:15 “So the sovereign did not listen to the people, for the turn of events was from Elohim, in order for Yah to establish His word,….”
But, as in everything, you must read in context to know what’s really being said. Go back and read verses 1-15. The Northern Kingdom would have followed Rehoboam had he treated them as they would have wanted to be treated themselves. Instead, he chose to keep them in harsh bondage. What do you think Judah would have done were roles reversed?
Just like Pharaoh’s heart was hardened to enslave Elohim’s people, so was Rehoboam’s. And, in both instances, it was from Elohim.
Why did this happen? Look back at 1 Kings 11. Read the whole chapter. His father, Solomon, son of David, did evil in Elohim’s eyes by going after other gods. Therefore, the kingdom was torn from his son Rehoboam – except for Judah and Benjamin. Yes, this was from Elohim.

2 Chronicles 10:19 “Israel rebelled against the house of David unto this day.” House of David is synonymous with Judah. Just as the Levites were right then to leave Northern Israel, the house of Israel is right today not to come under the authority of the House of David. Why do I say that?
Matthew 21:42-43 “Yeshua said to them, (the Pharisees/Rabbis) ‘Did you never read in the Scriptures, ‘The stone which the builders rejected has become the chief corner-stone. THIS WAS FROM ELOHIM, and it is marvelous in our eyes. BECAUSE OF THIS I say to you: the reign of Elohim hall be taken from you and given to a nation bringing forth the fruits of it.” (In this case, Northern, dispersed, returning Israel, including some of Judah).

Again, why? “See! Your house is left to you desolate, for I say to you (Pharisees/Rabbis) from now on you shall by no means see Me, until you say, ‘Blessed is He who is coming in the Name of Yah!” Matthew 23:38-39; Psalms 118:26
So the statement that Judah kept worshipping according to Torah is a false statement. The Northern Kingdom was the first to leave Torah, but Judah was not far behind.
Elohim did not leave His Torah in the hands of a few men, making the majority dependent upon a few to be able to learn and therefore, keep Torah. Over and over and over the Scriptures read: “It is written”.
“But the anointing which you have received from Him stays in you, and you have no need that anyone should teach you. But as the same anointing does teach you concerning all, and is true, and is no falsehood, and even as it has taught you, you stay in Him.” 1 John 2:27

These are the words from the majority of Christians and Messianics as they continue to justify their actions against Jewish authority. Which, by the way was affirmed by the Nazarean in Matthew 23: 1Then spake Jesus to the multitude, and to his disciples, 2 Saying, The scribes and the Pharisees sit in Moses’ seat: 3 All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.

Please do not quote Neihimah Gordan and the so-called Hebrew Matthew because that is easy to dismiss. There are seven copies of the Hebrew Matthew and only one says what you want it to say and by the way, all the Greek copies and there are hundreds of handwritten copies say “3 All therefore whatsoever they bid you observe, that observe and do”.

What does History say about Judah and his faithfulness?

Do you know how many years after Rehoboam, Judah continued to serve Hashem? 

Rehoboam
928-911
Abijah/Abijam
911-908
Asa
908-867
Jehoshaphat
867-851
Jehoram/Joram
851-843
Ahaziah/Jehoahaz
843-842
Athaliah
842-836
Joash/Jehoash
836-799
Amaziah
799-786
Uzziah
786-758
Jotham
758-742
Ahaz
742-726
Hezekiah
726-697
Manasseh
697-642
Amon
642-640
Josiah
640-609
Jehoahaz
609-608
Jehoiakim/Eliakim
608-597
Jehoiachin
597
Zedekiah
597-587

 

Thus, Hirsch’s interpretation speaks of the three physical exiles from the Land. This should not be confused with the Four Monarchies: Babylon, Persia, Greece and Rome, which subjugated Israel from the time when the Monarchy of Judah first fell into decline. The exile of the Ten Tribes is not commonly reckoned among the exiles because they are regarded as a rebellious offshoot, rather than as the essential part of the nation.

Part II to follow.

Praying in English, and Less

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Rabbi Ovadia explains some of the psalms with explanation. Psalms are full of expression, love, sadness, hope, and many more. Some read psalms daily, weekly, in time of need, in tragedy, in celebration, to express what’s in our hearts and minds.

Parashat Va’yigash Genesis 44 – 47

Parashat Va’yigash

Genesis 44 – 47

יח   וַיִּגַּ֨שׁ אֵלָ֜יו יְהוּדָ֗ה וַיֹּאמֶר֮ בִּ֣י אֲדֹנִי֒ יְדַבֶּר־נָ֨א עַבְדְּךָ֤ דָבָר֙ בְּאָזְנֵ֣י אֲדֹנִ֔י וְאַל־יִ֥חַר אַפְּךָ֖ בְּעַבְדֶּ֑ךָ כִּ֥י כָמ֖וֹךָ כְּפַרְעֹֽה׃

יט אֲדֹנִ֣י שָׁאַ֔ל אֶת־עֲבָדָ֖יו לֵאמֹ֑ר הֲיֵשׁ־לָכֶ֥ם אָ֖ב אוֹ־אָֽח׃

As we approach the city of Jerusalem moving to its rightful place in the world, the capital of Israel, and the light of the world, and as Judah moves closer to bring the Torah to its rightful place in the nations. We face a world full of hate for the Jewish people and our religion.

Our sages tell us that one day Judah will approach Joseph and they will embrace each other. As Jews pray daily for the return of Ephraim and the lost tribes we hope the meeting will be one of great joy and salvation for Klal Israel.

As we approach the seventh anniversary of Israel as the homeland of the Jewish people. I would say, that the last ten years have been one of great growth, and knowledge for those outside of Judaism. The nation has been learning the Oral Torah, and Kabalah, and Jewish philosophy from some of the greatest Jewish Rabbis we have to offer. This is from Hashem because He is close to making this world His dwelling place.

Much progress has been made, but still, there is a gulf between those who say, they love Israel, and the Jewish people, and their willingness to trust our Rabbis and Hashem, to save us, without following something that our forefathers never knew or were told to follow.

As Judah approaches its redemption, my prayer is that the nation would do their job and help us, the Jewish people, be the best Jews we could be, instead of trying to convert Jews to a religion that can only take us further away from  the covenants of promise, trust the God of Israel, that He will keep His promise to us and save us.

Instead of bow and sword and horseman, try Hashem and baseless love.

 Hosea1:But I will have compassion upon the house of Judah, and will save them by the LORD their God, and will not save them by bow, nor by sword, nor by battle, nor by horses, nor by horsemen.’

And Judah approached….

Where will you be?

Parashat Miketz Genesis 41 – 44 א 

Parashat Miketz

Genesis 41 – 44

א וַיְהִ֕י מִקֵּ֖ץ שְׁנָתַ֣יִם יָמִ֑ים וּפַרְעֹ֣ה חֹלֵ֔ם וְהִנֵּ֖ה עֹמֵ֥ד עַל־הַיְאֹֽר׃

ב וְהִנֵּ֣ה מִן־הַיְאֹ֗ר עֹלֹת֙ שֶׁ֣בַע פָּר֔וֹת יְפ֥וֹת מַרְאֶ֖ה וּבְרִיאֹ֣ת בָּשָׂ֑ר וַתִּרְעֶ֖ינָה בָּאָֽחוּ׃

 

וַיְהִ֕י מִקֵּ֖ץ  And it was in the end”.
Have you ever questioned, why you had to endure such challenges in your life?
Why has my life been lived in such a way, that it has brought about all the things that has to lead me to this place? A place of uncertainty and unrest. A place of questions and lost in space.
What is life truly about?
משלי
Proverbs 14:23 “In all labour there is profit, But the talk of the lips tendeth only to penury”. Midrash Rabbah Mikketz 2

And it was in the end that I knew the journey.  

House of The Water Pouring