Shabbat candles

Remember The Shabbat To Guard it and it Will Guard You.

Our Rabbi’s teach us that the Shabbat is what has kept Israel and not the other way around, and so, today, as we, who are returning to the Sabbath Queen and her every lasting spirit and her connection to the GOD of Israel, are looking to her for answers in this world that is bring us back to our past, where she will once again keep us in this time of Jacob’s Trouble.


The more the world changes, the more it stays the same. That is why she has stood so tall in the lives of her people, Israel. She is a beacon of hope to all those who look to the promises of our Father in heaven. The land of holy contentment and her Sabbath rest for all those who believe and stay faithful to her. The Shabbat and her message of freedom continues to speak to the world and the Torah is still going forth to proclaim liberty to the captives. (Leviticus 25:10 And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubilee unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family). By the way this is what is written on the Liberty Bell in Philadelphia, Pennsylvania. Today, as spoken by the Prophets of old, we have forsaken Adonai’s Shabbat’s and chosen to disregard or replace her with our own. Ezekiel 20:14 But I wrought for my name’s sake that it should not be polluted before the heathen in whose sight I brought them out.Ezekiel 20:15 Yet also I lifted up my hand unto them in the wilderness, that I would not bring them into the land which I had given them, flowing with milk and honey which is the glory of all lands; Ezekiel 20:16 Because they despised my judgments and walked not in my statutes but polluted my sabbaths: for their heart went after their idols. Today as the people of Adonai we are in the wilderness of the peoples and the word of Adonai will go void. We have profaned His Sabbaths. Ezekiel 20:18 But I said unto their children in the wilderness, Walk ye not in the statutes of your fathers, neither observe their judgments, nor defile yourselves with their idols Ezekiel 20:19 I am the LORD your God; walk in my statutes and keep my judgments, and do them; Ezekiel 20:20 And hallow my sabbaths; and they shall be a sign between me and you that ye may know that I am the LORD your God. The Shabbat gives us insight to Adoani’s plans. 1) The Sabbath is a Festival of YHVH 2) The Sabbath teaches us about our rest in Yeshua 3) YHVH promises abundant blessings for celebrating the Sabbath 4) The non-Jews may celebrate the Sabbath 5) The Sabbath is a day of rest and no work should be done 6) You are permitted to do good on the Sabbath 7) The Sabbath is the 7th day of creation 8) The Sabbath is the day of the Lord 9) The Sabbath foreshadows the Messianic Era 10) The day of the Lord begins the Messianic Era 11) ‘In that day’ and ‘At that time’ are idioms for the Messianic Era Sabbath 12) The Sabbath is a remembrance of creation 13) The Sabbath is a remembrance of redemption The Sabbath is a remembrance of restoration 15) The Sabbath is linked with sanctification and holiness 16) The Sabbath is linked with marriage 17) The Sabbath is the wedding ring of the covenant vow at mount Sinai Keeping the Sabbath prepares the Bride for her wedding The Sabbath foreshadows the promise land 20) The Sabbath is linked with believing the words of Yeshua 21) The Sabbath will be kept during the Messianic Era and for all eternity The word Shabbat is also used to describe the holidays; Passover and Unleavened Bread, the First of the Harvest, Pentecost,Tabernacles, Feast of Trumpets, Day of Atonement, all these are referred to as Shabbat. The word Shabbat is used to describe the weekly Sabbath, the feast, the sabbatical year in the Jubilee year. These four uses of the word Shabbat teaches us a basic principle of the Torah. The weekly Shabbat is a day of rest. On that we produced nothing. We enjoy what we have created and the other 6 days of the week. It is not that we must rest completely, which denotes the Shabbat, but it is our ceasing from trying to impose our will on nature. Obviously, it is more work to walk a mile to sure than to strike a match. Walking to shull is allowed, but striking a match is not. Man was created to be both mediator and creator. On Shabbat we are to reaffirm our role as man the mediator. We are also to proclaim loudly and clearly that a person’s word does not depend on whether he can produce. Man has many roles in this world, and only one is producing. Man has dignity even if he does not produce. We reject completely the notion that when human beings stop being able to produce, that they should be done away with. That is, of course, what Hitler did when he got rid of the mental defectives and retarded. The word Shabbat is also used for the holidays. Holidays celebrate the spiritual experiences which occurred to the entire people of Israel. Passover, Tabernacles, and Pentecost celebrated historical events when God touched the lives of the total community. These holidays teaches the importance of community, and help each of us provide the needs a community in order to be spiritually whole, and how we should all have the right to form religious communities so we can reach up to God. In communist Russia today people are looked at as a means to and end. People exist to serve the state, to serve the so-called interests of the working class. The community is not allowed to form if it does not serve the purpose of state communism. Fascism, too, is based on the same premise that the individual exists for the state, and Naziism is based on the principle that the individual exists for the state or the nation. All these ideas are denied when we call the holidays Shabbat. We proclaim that man was created to serve God, and not other men or creations of man. The third use of the word Shabbat teaches us that we are responsible for each other’s welfare. The sabbatical year proclaims that the highest values are nonmaterial values but spiritual values, and that we must learn to share our wealth with the poor and unfortunate, that man’s power is limited and should be limited, and that we have to recognize the limits of our power, that we cannot continually hold people and it, that we cannot use tricks or company stores and serfdom to enslave people, that we cannot use economic devices to subjugate people as they do in South America and now North America. The forth use of the word Shabbat is connected with the Jubilee year. It says, and you shall sanctify the 50th year, and you shall proclaim freedom in the land all its inhabitants. The phrase you shall proclaim freedom in all the lands to all its inhabitants is on the Liberty Bell. The rabbis teach us that it says you shall proclaim freedom in the land to all its inhabitants and not just to its slaves because when you enslave a person, you’re forced to stay down in the mud with him. You have no freedom also if you have slaves. In South Africa today they’re realizing the truth of the statement. You cannot keep people down unless you’re willing to spend a lot of time and effort keeping them down and unless you’re willing to be cool and vicious and unless you’re willing to sale your own soul. The reason the British gave up their empire was not that they were kicked out, but it took too much time, effort and wealth to continue to subjugate the people they ruled. It was not worth corrupting of their soul for it either. There were better ways to generate wealth. In ancient days people did not know about science and technology and thoughts the only way to generate wealth was their conquest. The rabbis teach us that this wealth generated through conquest will not do us any good. One of the most important values of Shabbat stands for this freedom, and you cannot have freedom if you are enslaving others. Your freedom, too, circumscribed. If one just lives for himself, his life soon loses all meaning, and he ends up on drugs and Alcohol. Man must live for values greater than himself, and he must be willing to sacrifice for these values if his life is to have any meaning. The paradox is that in order for life to have any meaning in must be willing to risk it for values greater than life, for the values which states that the individual is important even if he does not produce, with a value which states that everyone has the right to organize a religious community to reach God, that the spiritual values in life are what counts, for the value which states that we must learn to share material things with others, and for the value of freedom. The mercy and loving kindness of Adonai is incorporated into the Shabbats. Teaching us that we are worthy of His love even when we are not doing anything. This is what our Rabbi’s taught when they advised us to labor to enter into His rest. Every commandment that we guard and preform brings us closer to Adoani. All the commandments wrapped in the Shabbat. The care for the poor. The deliverance of the captives. The proclamation of freedom to rest and to delight yourself in the one who created everything for our benefit. The message of the good news of the coming of the redeemer of Israel and the nations. The resistance to the evil of mankind and the enslavement of the world.

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